Isolated Peru tribe makes uncomfortable contact
By Frank Gajak
LIMA, Peru (AP) — Peruvian
authorities say they are struggling to keep outsiders away from a clan of
previously isolated Amazon Indians who began appearing on the banks of a jungle
river popular with environmental tourists last year.
The behavior of the small group of
Mashco-Piro Indians has puzzled scientists, who say it may be related to the
encroachment of loggers and by low-flying aircraft from nearby natural gas and
oil exploration in the southeastern region of the country.
Clan members have been blamed for
two bow-and-arrow attacks on people near the riverbank in Madre de Dios state
where officials say the Indians were first seen last May.
One badly wounded a forest ranger in
October. The following month, another fatally pierced the heart of a local
Matsiguenka Indian, Nicolas "Shaco" Flores, who had long maintained a
relationship with the Mashco-Piro.
The advocacy group Survival
International released photos Tuesday showing clan members on the riverbank,
describing the pictures as the "most detailed sightings of uncontacted
Indians ever recorded on camera."
The British-based group provided the
photos exactly a year after releasing aerial photos from Brazil of another
tribe classified as uncontacted, one of about 100 such groups it says exist
around the world.
One of the Mashco-Piro photos was
taken by a bird watcher in August, Survival International said. The other two
were shot by Spanish archaeologist Diego Cortijo on Nov. 16, six days before
Flores was killed.
Cortijo, a member of the Spanish
Geographical Society, was visiting Flores while on an expedition in search of
petroglyphs and said clan members appeared across the river from Flores' house,
calling for him by name.
Flores could communicate with the
Mashco-Piro because he spoke two related dialects, said Cortijo, who added that
Flores had previously provided clan members with machetes and cooking pots.
The Mashco-Piro tribe is believed to
number in the hundreds and lives in the Manu National Park that borders
Diamante, a community of more than 200 people where Flores lived.
Although it's not known what
provoked the Mashco-Piro clan to leave the relative safety of their tribe's
jungle home, Beatriz Huerta, an anthropologist who works with Peru's agency for
indigenous affairs, speculated their habitat is becoming increasingly less
isolated.
The upper Madre de Dios region where
the tribe lives has been affected by logging, she said. "They are removing
wood very close."
Meanwhile, Huerta said, naturalists
in the area and Manu National Park officials told her during a recent visit
that a rise in air traffic related to natural gas and oil exploration in the
region is adversely affecting native hunting grounds, forcing increasing
migration by nomadic tribes.
The clan that showed up at the river
is believed to number about 60, including some 25 adults, said Carlos Soria, a
professor at Lima's Catholic University who ran Peru's park protection agency
last year.
"It seemed like they wanted to
draw a bit of attention, which is a bit strange because I know that on other
occasions they had attacked people," Cortijo said by phone from Spain.
"It seemed they didn't want us to go near them, but I also know that the
only thing that they wanted was machetes and cooking pots."
Cortijo said the group lingered by
the river a few minutes, apparently to see if a boat would pass by so they
could ask for some tools, something authorities say they had done in the past.
"The place where they are seen
is one of heavy transit" of river cargo and tourist passage, and so the
potential for more violent encounters remains high, Soria said.
That is compounded by culture clash.
The Mashco-Piro live by their own social code, which Soria said includes the
practice of kidnapping other tribes' women and children.
He said the Mashco-Piro are one of
about 15 "uncontacted" tribes in Peru that together are estimated to
number between 12,000 and 15,000 people living in jungles east of the Andes.
"The situation is incredibly
delicate," said Huerta, the government anthropologist.
"It's very clear that they
don't want people there," she said of the area where the clan has been
loitering, noting that it had ransacked a jungle ranger's post that authorities
later removed.
One of the clan's likely fears is
being decimated by disease borne by outsiders, as has occurred with other
uncontacted peoples, Huerta said.
But its also a mystery why they have
appeared in an area so heavily trafficked, she added.
After the first sightings, and after
tourists left clothing for the Mashco-Piro, state authorities issued a
directive in August barring all boats from going ashore in the area. But
enforcing it has been difficult as there are few trained and willing local
officials.
Authorities say they aren't sure why
Flores was killed. It could be that the Mashco-Piro were angry because he
hadn't provided them with more machetes and cooking pots. Or perhaps it was
because they considered the farming plot where he was killed too close to what
they considered their territory.
Cortijo, the Spanish archaeologist,
said the loss of Flores makes reaching any understanding with the Mashco-Piro
very complicated.
"The problem is that 'Shaco'
was the only person who could talk to them," he said. "Now that he's
dead it's impossible to make contact."
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